My Dangerous Minds colleague, Niall O’Conghaile conducted this rather fab interview with the one and only Christeene, the legendary “drag terrorist” and “sexually infused sewer of live rap and vile shamelessness”, who is more than “capable of adapting amazingly well to all styles of music”.  Very little is known about Christeene, who has famously seduced and outraged in equal measure an unforgettable career across the U.S.A., leaving broken hearts, devoted followers, and used bodies behind her. Now in an exclusive interview with Dangerous Minds, Christeene tells us all we need to know.

Who is Christeene and where does she come from / how did you meet her?

I met CHRISTEENE in the dirty backyard of a shit shack coffee shop here in Austin called Bouldin Creek during a queer gathering called camp camp. CHRISTEENE was wearing, only, a very messy black rabbit fur coat and a pair of pink junked out high heeled boots. It was love at first sight.

What would you say are the main differences between Paul and Christeene?

I’ll say that the differences are fewer and fewer these days, but the raunch and stank sexuality of CHRISTEENE is something that shifts when it comes back to me. There is a more gentle southern fella on the inside that carries a knife I’d say.

Does Christeene get on with Rebecca Havemeyer?

Only via snail mail, internet, and very brief encounters. They don’t do tea together or anything, but I’m sure it would be a helluva conversation if they did.

Christeene provokes some very strong reactions, good and bad, in both the LGBT press and the mainstream. How do you feel about those reactions? Is there anyone who gets it very well and anyone who gets it completely wrong?

I think that the reactions that come from this work are so very important and need to be heard. All of them. When it all first started with PJ Raval and myself releasing the video for ‘Fix My Dick’, there were a ton of negative comments…especially from this one person who I think of as a kind of internet comment bully….this lone typist who throws verbal missiles from the safety of their stank couch, ya know? This person was so very upset on so many levels…I was called racist, homophobic, transphobic, classist, and the next Shirley Q Liquor. Wowee! This is rough..I’m thinking. I’ve never experienced this kind of an attack before and it’s personal. It’s angry. It’s throwing labels at me. But at the same time it’s fuckin gorgeous and necessary. The stew has been stirred and hot sauce has been thrown in. Good. Very good.

The work being done here is an uncontrollable expression of something very heavy inside of me…it’s not created to merely shock, to splash dick and ass in your face for a laugh. It’s made to make you fuckin think about the state of things…the state of our interwoven communities in the LGBTQIA world and beyond.

CHRISTEENE is an electrically charged dangerous product of our times with a heart of gold, and is used as a very striking yet approachable communicator to the masses. Many fuckin amazing people understand this and attach themselves to the explosion that is taking place onstage with all they’ve got. Those people are wonderful. They offer solid criticism and conversation on what’s being delivered. But the attackers are just as important, and the conversations that come from them, if they have the brains to discuss their anger, are even more wonderful and exciting. Overall, though, the best is the smiling faces from people having the time of their lives with this shit…as we are.

Who are Christeene’s main inspirations? In terms of drag/performance and also musically?

CHRISTEENE is really nspired by the lineage of Drag in performance. The superstars of our day that keep the Drag street in good repair. I have to say that if there is one lady out there that blows my mind, it’s Lady Bunny. Complete adaptation to the times and an impressive hold on the social network. I admire that a lot. But what mostly inspires this work to come out of me is when I think of how I can contribute to all of the amazing forms of Artistic Drag that are out there now and have come before me. It is a beautiful and very historic art form, and I want to explore it and take it to a new level.

It feels like Christeene is an all-round multimedia experience, not just a singer, but a performer/video artist. How do you think she integrates into the performance, video and high art worlds?

I’ll have to say that because of the brilliance of PJ Raval, the work of CHRISTEENE has had the privilege of being put into video and showcased around the world. PJ and I started working together about 3 years ago and our relationship takes the same direction of exploring this new and dangerous creature that is CHRISTEENE with excitement and no restraint. Our videos have been granted access to film fests and art galleries around the world, causing so many people to experience our work who wouldn’t necessarily find themselves in the same room with such stank shit. And in terms of the live shows…they are raw, angry, intimate and real…real as you can get. It’s new, and it burns.

So what exactly is “African Mayonnaise”?

All I can say about African Mayonnaise is that it is a very strange state of mind/experience that we found ourselves in when we were performing at Folsom Street Fair in San Fran back in 2009 I think it was? A very gooood state of mind/experience.

And what exactly is this “new celebrity” and “new America” that Christeene epitomises?

CHRISTEENE isn’t necessarily epitomizing celebrity or America…CHRISTEENE is serving the new breed and brand of it. If this is what these people have become (the current state of things)...if this current state of things is what people have allowed into their living rooms and their states of mind, then this is what these people are going to fuckin get now. Eat it up and hold it in, fuckers.

The video for “African Mayonnaise” is, em, interesting - are there any out takes that didn’t make it in? And who was scarier, the Church of Scientology people who forcibly ejected you form their offices, or the Christians who harassed you on the street at the end?

PJ Raval had sooooo much footage in the end, and our god sent editor, Victoria Chalk was amazingly able to put it all together. She’s the absolute SHIT. There is so much fuckin material that didn’t make it into the video we could make a film out of it. Outtakes? Oh yeah. And by far, the Church of Scientology what the most dangerous place I’ve ever set foot in.

How is Austin at this time of year?

Weather is wonderful, and people are smiling because the devil summer hasn’t hit yet.

Tell us a bit about the Christeene shows coming up at SXSW…

We just performed a show called ‘Get off the Internet” which was created by Alyx Vesey, an amazing writer who gets our shit in all the best ways, and by Homoground and it was fuckin gorgeous. So many amazing bands and people up in the yard of a bar called Cheer Up Charlies here in Austin. And our Showcase was a stank hit as well.

The last thing we’ll kick in the puss is gaybigaygay..and if you are in Austin on Sunday the 18th, you’d be a damned fool to miss this event.

What does the near future hold for Christeene?

A ton of travel with my Boyz, T Gravel, C Baby, JJ Booya and PJ Raval I hope.

And now just a question from me - any plans to come to the UK??

The minute we find a plane that can hold our stank azzesssssssss…we therrrrr.  Hold your breath, Hawt Man.
 
 
Christeene plays SXSW details here.
 

 
Bonus video “Fix My D**k” NSFW, after the jump…
 
With thanks to Niall O’Conghaile
 

 
This is a guest editorial by “L”. It was brought to Dangerous Minds by Elizabeth Veldon, who writes this short introduction:

This is her story, her voice.”

My name is L., and I am a woman with a transsexual past (male-to-female, MTF). I have had gender dysphoria since my early childhood, so I always had a lot of problems with socialization.

I have never seen my father because he left my family before my birth. I grew up with my mother and grandmother, who were extremely transphobic and authoritative and did not pay attention to my mental difficulties. I had to hide my real self from everyone from when I was 11 years old. It wasn’t until I was 21, in 2007, that I decided to stop hiding, and took my first attempt to bring my appearance in accordance with my self-perception.

This gave me other troubles, and I’ll only give one example: in October 2007, I was stopped on the street by a police officer, who took my IDs and took me to a police station. So-called “state authority representatives” made me strip nude and began to beat me and to urinate on me, laughing and shouting “fags must die!” When they put my head into the toilet bowl and cried out, “Drink Russian water you queer,” I lost consciousness. Eventually I woke up in an unfamiliar yard, my clothes torn and dirtied with urine and faeces. After this, I attempted to commit suicide. Thanks to my friends with the same problems, they helped me to find strength to withstand. But, I was hiding my real identity again for almost a year, and this was a real torture. I couldn’t stand it.

I learned that Sex Reassignment Surgery (SRS) in the Russian Federation would require a conformance letter from the Moscow Scientific Research Institute of Psychiatry, and in order to obtain one, a psychiatric examination was necessary. My friend in the transgender community told me about terrible violations of human rights in such clinics (unsanitary conditions, mobbing, rape, tortures, etc). Nevertheless, I could not live ‘as-is’ anymore, so I began Hormone Replacement Therapy (HRT) at my own risk. When my mother and grandmother discovered what I was doing, they threw out my female dress and hormones, but I continued with HRT secretly.

In September 2009, I met Anton, the man who totally understands me. Our relationship grew rapidly, but when my mother and grandmother found out they turned my life into hell. So, I left them for him, and we started living together.

Unfortunately, the problems connected with my transgender identity followed me through all my life in Russia. My boss – who was the head of the IT department of the local Federal Tax Inspection Office – told me (quote), “You have the choice – resign or face big problems. Fags are not welcome here.” I was forced to resign.

You can read the rest of L’s story after the jump…

The forced sterilzation of transgender persons and those with a transgendered past has now been abandoned by the Swedish authorities, but Russia still actively discriminates agains its LGBT community, as this video demonstrates:
 

 
Last Saturday saw the passing of the legendary French comic book artist Jean Giraud, better known as Moebius. A simply stunning artist, apart from being huge in the world of comics, Moebius’ influence extended to the spheres of science fiction, record sleeves, animation and films. He drew storyboards for both Alien and Tron, created character and set designs for Jodorowsky’s aborted Dune project (among numerous collaborations with the director), and unsuccessfully sued Luc Besson for what he claimed was The Fifth Element‘s infringement of his own work with Jodorowsky on The Incal.

If there is any illustrator working in comics today worthy of inheriting Moebius’ mantle, it’s Scottish artist Frank Quitely (All Star Superman, Batman and Robin, We3, The Authoirty.) Quitely cites Moebius as one of his favourite artists, and his influence in clear in both the crisp line work and the command of form. I asked Frank to share a few words celebrating the work of this great artist and to choose some of his favourite Moebius illustrations:
 

 
“Moebius was an inspired artist, whose life’s works have inspired others, artist and non-artists alike. He was uncommonly good at drawing, and he used this skill to share his internal world with others.”
 

 
“Everything that makes his designs, comic covers, illustrations and individual drawings and paintings beautiful, striking, well composed and effectively realized, is also employed in his strip-work. The ability to make not just a collection of wonderful images, but to make those images work together in sequence, is a whole other art-form in itself, and Moebius excelled as much in the fluidity of his storytelling as he did in the brilliance of his linework.

There’s real beauty in his work. It’s quite a rare thing for an artist to be able to translate so much of the scale and grandeur and detail of their own imaginings into simple, elegant lines that can be so easily shared with others. There’s an underlying essence that’s apparent to varying degrees in everything that he drew, supporting the assertion that what he drew was coming from his very core.”
 

 
“His sheer mastery of his art (and the craft of that art) has really enriched the lives of countless people around the world and across the years, and that same body of work that he’s left behind will continue enriching lives forever.”
 
You can see some of Frank Quitely’s own art here, and Moebius’ official site (in French) is here. The book The Art Of Moebius also come highly recommended.
 

 
Many thanks to Vincent Deighan!

 
There are plenty of reasons why so many children are homeless in Ukraine. Some have been abandoned by their families. Others are victims of abuse. Whatever the reasons, each child is different, and has a unique story to tell.

There are no official statistics for the total number of children and young people living or working on the streets of Ukraine, yet various children’s charities and homeless organizations suggest the number is somewhere between 50,000 and 300,000.

Over the past 8 years, Scottish photographer David Gillanders has photographed the lives of these street children - documenting their stories of grim day-to-day lives on the streets of Odessa.

David found the children living underground, seeking warmth from central heating pipes. They were ravaged by malnutrition and addicted to drugs - nasal decongestants, which they crushed down and then injected.

“When I first started to take pictures of children living like that, I knew that I wasn’t going to change the world. But I did think something would happen - that it would improve. It didn’t.”

A photograph of one street child, Yana, won UNICEF Photograph of the Year. It captured the 13-year-old only 5 days before she froze to death on the streets.

Most of the children David has documented are now dead and his photographs are the only evidence of their tragic life stories.

Based around his photographs,  David has made a powerful and moving short film, The Neglected for Channel 4 television. Produced by Nicola Black of Blackwatch Media, the film reveals the lives of a lost generation of children who live in desolation underneath the streets of Odessa.

UNICEF on Ukraine street children. Hope and Homes for Children in Ukraine

The Neglected will be broadcast on Channel 4, Thursday 22nd March 12 midnight.

Above photograph copyright to David Gillanders.
 

 
Dear Friends,

It is with a very heavy heart that I post this.

One of my very first heroes in life when I was a kid—and one of my dearest and most valued friends as an adult—Peter Bergman of the legendary Firesign Theatre, died this morning of complications from leukemia. He was 72.

The last time I talked to Peter was a few weeks ago. I’d picked up the Albert Ayler Holy Ghost box set, and there, on one of the live discs recorded in Cleveland in 1966, was Peter introducing the band! I called him up that morning and he excitedly told me about that event and we laughed a lot and I told him that he just HAD to write his autobiography.

“Pete, you’re the ‘Zelig’ of the rock era! You’ve been in a film with Jean-Paul Belmondo and Farrah Fawcett. You coined the terms “love-in.” You smoked a joint with Bob Marley and the Wailers when they were your opening act [True, the Wailers opened for Proctor and Bergman in Boston. Pete told me the joint was “arm-sized”!]. You guys gigged with the Buffalo Springfield. You’ve worked with Spike Milligan, and now here you are with Albert Ayler, for god’s sake! I mean, come on! You have to do this!”

Peter seemed to like the idea of writing an autobiography (a lot) and we talked about electronic publishing and Kindles and stuff like that. I had heard just a few days before, from my best friend, Michael Backes, that Peter was sick, but Mike said he played it off very cavalierly, like “Hey, if you’re going to get leukemia, this is the best kind of leukemia to get!” (meaning the most easily treated and managed with medicine).

I waited for the topic to come up on the phone that day. It didn’t, but just as I was about to broach it, Peter got another call and hopped off the line. It was the last time I spoke to him.

This morning I got a call from my wife, Tara, as I was standing in line with 4000 other people waiting to pick up my press credentials for the SXSW Festival. It’s a rainy, shitty day here in Austin, TX and with that call it got a whole lot worse:

“Honey, I’ve got some bad news for you. Some really bad news. Peter died last night. Taylor Jessen just sent you an email, but I didn’t think you’d heard.”

I stood in a room full of 4000 strangers and and quietly cried to myself, wondering how the rest of the Firesign were handling the awful news.

I’d lost a good friend, but they’d lost their brother.

From the Firesign Theater website:

Peter Bergman was born in Cleveland, Ohio, the day after Russia invaded Finland and the day before Winston Churchill (Peter’s hero) turned 65. Peter’s comic career began in the sixth grade, writing comic poems with his mother for library class - a penchant that developed into co-authoring the ninth grade humor column “The High Hatters,” and his own creation “Look and See With Peter B.” for his high school newspaper.

Peter’s audio career was launched in high school as an announcer oh the school radio system, from which he was banished after his unauthorized announcement that the Chinese communists had taken over the school and that a “mandatory voluntary assembly was to take place immediately.” Russell Rupp, the school primciple, promptly relieved Peter of his announcing gig. Rupp was the inspiration for the Principle Poop character on “Don’t Crush That Dwarf”.

While attending high school, Peter formed his first recording group called “The Four Candidates,” turning out a comedy cut-up single titled “Attention Convention,” parodying the 1956 democratic convention. Released on Buddy records, it received air play in Cleveland and Pittsburgh.

At college, Peter was managing editor of the Yale comedy magazine. He wrote the lyrics for two musical collaborations with Austin Pendleton, both of which starred Phil Proctor. He graduated as a scholar of the house in economics, and played point guard for the liberal basketball league whose members have since lost their dribble but not their politics.

Peter spent two graduate years at Yale as a Carnegie teaching fellow in economics, and as the Eugene O’Neill playwriting fellow at the drama school. After a six-month stint as a grunt in the U.S. Army’s 349th general hospital unit, he went to Berlin on a Ford foundation fellowship where he joined Tom Stoppard, Derek Marlow and Piers Paul Read at the Literarisches Colloquium Berlin. There he wrote and directed his first film, “Flowers,” and connected with the Living Theatre - a major influence on his art.

Peter worked briefly in London with Spike Milligan and the BBC before returning to America in 1966. Back in the U.S., he secured a nightly radio show on Pacifica’s KPFK in Los Angeles: “Radio Free Oz,” around which the Firesign Theatre coalesced and gestated.

Peter coined the term “Love-In” in 1967, and threw the first such event in April of that same year in Los Angeles. That event ultimately drew a crowd of some 65,000 people, blocking freeways for miles. This so impressed Gary Usher, a Columbia Records staff producer, that he offered the Firesign Theatre their first record contract.

In the 1970’s, Peter diversified his comic career as the president of a film equipment company. He also helped produce a machine for viewing angio cardiograms and measuring the blockage of the arteries of the heart.

In the 80’s Peter turned to film and tape, producing the comic feature “J-Men Forever” with Phil Proctor, as well as producing television shows that featured various members of Firesign.

Starting in 1995, Peter began touring the country as a “high tech comedian”, delivering lectures and keynote speeches to computer oriented companies and conventions. He worked on publishing the web site for one of the candidates for Mayor of Los Angeles.

His latest venture, in association with David Ossman, started in the summer of 2010: the podcast revival of Radio Free OZ.

I called Mike to commiserate and he said something that was true for me, too, and I’lll end with his words: “I don’t think there is ANYTHING that defines who I was in high school more than being that kid listening to Firesign Theatre on headphones stoned out of my gourd. I think the way I think because of the Firesign Theatre. I phrase things the way I do because of the Firesign Theatre. I look at the world the way I do because of them. There might not be anything that had a bigger formative influence on who I am today when I really think about it!”

Losing Peter Bergman is a great personal loss. Farewell, my dear friend, farewell. And to the rest of the Firesign Theatre, know that I am feeling the same things that you are today.

Below, the Firesign Theatre’s anarchic 1969 TV ads for a local Los Angeles car dealer, Jack Poet Volkswagen.
 

 
Last Friday I posted the new video from the band SSION called “My Love Grows in The Dark.” If you haven’t watched it yet, then go and do so right now. It’s a little bizarre and rather brilliant. The album that song is taken from, Bent, was available as a free download release for one month only last year, and it was one of my favorites. This year too in fact, as it is being given a physical re-release soon by the Dovecote label.

SSION, which has existed in various forms over the years, is essentially the brainchild of Cody Critcheloe. Cody is a visual artist and video director by day (he has directed clips for Peaches and Santigold) but by night he transforms into a gender-and-preconception bending performer whose live shows have been picking up a lot of acclaim. I spoke to Cody a short while back about SSION, and his decision to release such an excellent album for free. Here’s a little taster:

Bent is a great pop album. In fact, I’d say it is surprisingly great for a free download release. How did the idea to release it for free first come about?

I have always worked outside of labels, and the way it goes I’ll put out a record every four years. I’ll take a while to develop it and work out what I wanna do with it. At the time there’s wasn’t anyone anxious to put it out, so it seemed like the right thing to do. I thought if a label really wants to be a part of this they’ll figure out a way to go about this, because SSION is such a different kind of project. It seemed like a big FU to put it out and let people get it and listen to it, and I like the idea of people being able to get it, so people who aren’t even your fans can still get into it.

What has your fans’ reaction been to the download release?

It’s crazy ‘cos I think in the long term it’s gonna pay off. The shows we’ve played in New York have all been really amazing, and everyone knows the words to the songs already. It’s been instant, like this has already had an effect, an effect outside of any label being behind it to pump it up or publicize it. Everything that has happened to SSION is because of people who are genuinely interested and really into the music. I love the fact that there’s gonna be a physical release ‘cos I put a lot of work into the art work, but I could also take it or leave it. If it doesn’t work out I can still have a life. I still somehow survive off doing these things and other projects. I’m just into it as a very punk way of going about things.

But what about an effect on sales?

The thing about it is, the last record we had you can find it online for free, so why not make it available for everyone? And it’s crazy too because our other records are on iTunes and we still make money of them every month, even though people could easily get them for free.

You can read the full interview after the jump, and here’s one of my favorite SSION videos to keep you going, in which Cody gives his “mother” a particularly icky makeover:
 
SSION “Ah Ma”
 

 
Previously on Dangerous Minds:
‘My Love Grows In The Dark’: SSION’s springtime pop perfection
Get SSION’s new album ‘Bent’ free for a month
 
After the jump, that whole interview in full.

 
... as in The Joy Of Sex.

A special treat this Sunday for all our disco-fan readers outside the UK, The Joy Of Disco is a BBC documentary about that much derided music genre that seemed to come out of nowhere to change the world in the late 70s.

I’ve seen a lot of documentaries about disco, and this is undoubtedly one of the best. Featuring new interviews with many of the key players (Giorgio Moroder, Nile Rodgers, Nona Hendryx, David Mancuso, Tom Moulton, Kathy Sledge, Nicky Siano and lots more) and some great, rare footage of top nitespots like The Gallery and Studio 54, this is a real treat for the disco fanatic.

But what really makes The Joy Of Disco so good (and well worth a watch, even if you are not a disco fan) is the placing of the music in its proper historical and social context. Disco was black, urban music that became the soundtrack to the gay liberation movement and, according to the program makers:

foregrounded female desire in the age of feminism and led to the birth of modern club culture as we know it today, before taking the world by storm.

All up to the (seemingly inevitable) racist and homophobic “Disco Sucks” backlash. That put paid to the faddishness of the genre, but ultimately, by driving it back underground to the gay and black clubs that spawned it, helped make it stronger than ever and actually did very little to kill the sheer joy of the music itself.

The Joy Of Disco explores these issues in the kind of detail they deserve. It aired on BBC4 on Friday night, and some industrious soul has already put it up on YouTube to share the love (yes, it’s another case of get it before it’s gone). This is highly recommended viewing - you won’t see anything this interesting, exciting or fabulously funky on your screens this evening:
 
The Joy of Disco, part one:
 

 
The Joy Of Disco parts 2 to 4 after the jump…

 
You have to love someone who scans every single page of their favourite book just so they can spread the wordy magic with their friends on the internet. So, big thanks then to Evan Levine at the Swan Fungus blog for doing just that with the rare-as-hens-teeth Krautrocksampler by Julian Cope. A history and compendium of German rock from the 60s and 70s, Levine says of the book:

Back in the great, distant era of erm…the mid-’90s, there was a chap by the name of Julian Cope (ex-Teardrop Explodes/music-writer geek), who decided he wanted to chronicle the history of the Krautorck genre. So, he wrote an excellent book, called Krautrocksampler, in which he not only tells readers exactly when and wear he bought all these much-sought-after-now-sadly out-of-print LPs, but paints a great picture of West Germany in the ’60s and ’70s. When he’s not waxing (his bikini) poetic, he recounts crazy stories, and draws very cool connections between projects and personalities. Cope even proclaims that Klaus Dinger “directly influenced David Bowie to take his Low direction” and “had a direct effect on the Sex Pistols, via Johnny Rotten”. Thassalotta influence!

Having wanted this for a while, now I can read it while I try to track down a copy. In case of imminent yankage I recommend anyone else who wants it gets it now too.

Thanks to Pee Six.

 
Manchester is a city with an incredible musical history, but a somewhat divided and schizophrenic musical present. On the one hand there’s the let’s-have-it late 80s/early 90s “Madchester” party gang (think The Stone Roses/Happy Mondays/Inspiral Carpets/etc) and on the other the “more-serious-than-thou” school of late 70s/early 80s Factory records (Joy Division/New Order/A Certain Ratio/etc). Bestriding both these worlds like a colossus of crap are, of course, Oasis, the band who made partying and getting off-yer-face seem like the most boring activity on earth.

Entire blogs have been set up to both eulogise and criticize Manchester’s musical history and it’s current legacy. So, while it was great to see Richard posting about the Mondays here the other day (and to read the reactions from their US fan base) I can’t help but feel mixed emotions. For as much as I love that band (I vividly remember the first time I heard “Step On”, on my school bus at the age of ten) they are also signifiers of what is wrong with the current Manchester music scene. In a nutshell: a relentless clinging on to the past.

I guess it’s the double-edged sword of having a once world-beating music scene right on your doorstep, but certain elements within the Manchester “culture industry” are all too willing to just lean on that reputation (sensing that it’s a quick way to make an easy buck) without putting effort into discovering new talent. Talent like Silverclub. 

Led by frontman Duncan Jones (who formerly made techno and electro as DNCN on the Human Shield label), Silverclub combine all the best bits of pop, rock, dance and electronica, drag it down the local disco and tie it up with a shiny, techno bow tie. They are influenced by the past yet remain firmly focussed on the present, while retaining a very English vibe with the kind of spiky, edgy songs that betray a childhood spent listening to Elvis Costello and the Attractions. 

To me, this band represent all that is good about music from the North of England, and Manchester in particular. People here have a dizzying array of tastes, have an appreciation for pretty much every single genre available, and yet somehow manage to meld these disparate influences into something that is their own with a distinct, regional voice and outlook. Silverclub fuse a knowledge of dancefloor dynamics and sharp hook-writing skills, and maintain a singular identity thanks to Jones’ Northern drawl and sweet harmonies from synth-player Henrietta Smith. Hmm, I wonder if there’s room in the band for a dancing maracas player? I want that job!

At the very start of this year I featured the Silverclub b-side “The Goldener Reiter” on my Best of 2011 Mixtape, which you can still download, here. The single it’s taken from, “No Application”, is available as a free download (below) while Silverclub’s self-titled debut album will be coming this May on the Canadian label Hidden Pony. There’s more info on the band’s website, and in the meantime, here’s the “No Application” video:
 

 
While looking up a suitable image for last night’s post on disco by Simon Frith, I came across a film called Disco Fever, a disco-exploitation oddity from the same year as the article, 1978.

As a fan of both disco music and cult cinema I was surprised to never have heard of this, and now I’m wondering if any of our readers have seen it? In case your memory needs jogging, it stars Casey Kasem and some dude called Fabian, and a lot of the action seems to revolve around a discotheque which is onboard a jumbo jet. Here’s the original trailer for further investigation (this film may just be so bad it’s good, or it may just be so bad): 
 

Photo of Kenny Scharf by Wendy Wild

During a high school theatre outing to New York in 1981, I managed to sneak away for a while to buy a few punk-rock records in the East Village. Walking down St. Mark’s Place, I saw a guy sporting the most outrageously high bleach-blond pompadour I’d ever seen. He was wearing a pink Teddy Boy suit and pink brothel creeper shoes. His companion was a busty blonde who looked like Dolly Parton, and dressed just like her, too. Even in the context of New York at that time, they were two groovy, glamorous celebrities from the future.

A few weeks later, I saw a photo of the flamboyantly dressed duo by Amy Arbus in the Village Voice, which must have been shot on the day that I saw them because they were wearing the same clothes. His name was John Sex and hers was Katy K. His profession was listed as “lounge singer/male stripper” and she was a fashion designer (Katy K did – and maybe still does – make stage clothes for Dolly Parton).

By the early 80s, the myth of Warhol and the sexy, druggy, doomed denizens who were his Factory’s superstars had spread pretty much everywhere, even to the remotest redneck corners of America (like my West Virginia hometown). For a certain type of kid, what they imagined Andy Warhol’s social life to be provided the impetus to move to New York City and reinvent themselves like the people in the photograph, who were associated with Club 57, a nightclub in the basement of a church where all the young art-school types hung out. They seemed like the second generation, drawn in by that Warhol myth but doing their own things.

East Village painters, musicians, performance artists, filmmakers, clothing designers and DJs had a second home at Club 57, run by Susan Hannaford, Tom Scully and performance artist Ann Magnuson, who was the manager, “den mother” and today the most emblematic person of that time and place. This trio provided an artsy/campy playground for the neighborhood misfits; Club 57 was a Fellini-esque salon for art shows, demented parties and elaborate DIY theme nights done on the cheap. The inspirations for the kooky neo-Dada Club 57 gestalt were things like The Sonny & Cher Show, kids TV shows, monster movies, 60s fashion, New Wave music and of course, Andy Warhol, its patron saint.

By the time I got to New York in 1984, Club 57 was gone, replaced by bigger clubs like Area and Danceteria, but the people who were a part of that scene still ruled New York nightlife. If you were at a party or art opening and people like Keith Haring, John Sex, Ann Magnuson, Joey Arias, Kenny Scharf, Fred Schneider and Jean-Michel Basquiat were there too, you knew you were in the right spot – they were the downtown royalty of the time. Within a few years, however, Hollywood had come calling for some and art-world fame and fortune for others. Then the ravages of AIDS truly ended the era.

Some 25 years later, museums are starting to catalogue and preserve the East Village 80s for posterity. A huge exhibition of paintings, photographs, sculptures, posters, party invitations, costumes and more, culled from the personal collections of Ann Magnuson, Kenny Scharf, Joey Arias, Howie Pyro and others – and curated jointly by Magnuson and Scharf – opened at the Royal/T gallery in Los Angeles in late 2011. Magnuson and Scharf are currently trying to figure out where the exhibition will travel next.

Richard Metzger: Nightlife scenes rarely form out of thin air; how did Club 57 come together?

Kenny Scharf: Keith Haring, John Sex (then known simply as John McLaughlin), Drew Straub and I were basically wandering the streets in the middle of the day, students at the School of Visual Arts. After having a 50¢ drink at the Holiday Cocktail Lounge, we went next door to Club 57 and saw a great jukebox, so we stayed. When the music began, Ann appeared from behind the bar – yes, a bar serving alcohol at a youth club under a church – and we all started wildly go-go dancing. Thus our immediate bond began!
 

Photo of Ann Magnuson at Club 57 by Robert Carrithers

Ann Magnuson: The core Club 57 crowd definitely cohered in the church basement, but many of us first met at CBGB and Max’s Kansas City. I met Susan Hannaford and Tom Scully the year I arrived in NYC – 1978 – and we formed an alliance that produced the New Wave Vaudeville Show together. That was the show where Klaus Sperber metamorphosed into Klaus Nomi. Almost everyone involved with the vaudeville show migrated over to Club 57. Kenny brought in his fellow SVA students like Keith Haring, Wendy Wild and John Sex. I knew Jean-Michel Basquiat already.

Kenny Scharf: Ann and Klaus Nomi came to my first show in 1979 at the Fiorucci boutique, and she asked me if I would like to show some art at Club 57. Soon after, I had a show called Celebration of the Space Age, where we served Tang and Space Food Sticks.

Ann Magnuson: Others were simply drawn in off the street by the posters for the Monster Movie Club. The original Misfits came in that way. The jukebox drew people in who liked to dance. Club 57 basically became a magnet for anyone interested in punk rock, obscure horror and exploitation films, 60s fashion and alternative neo-Dada theatre experiences. It was truly a neighbourhood hangout so anyone in the East Village who cared to could drift in and out. Some stayed longer than others.

Richard Metzger: Club 57 seems like it was running parallel to punk/New Wave in NYC, but not necessarily a part of it. How much overlap was there?

Ann Magnuson: Oh, Club 57 was definitely part of punk and New Wave. And everyone who went to Club 57 went to the Mudd Club too, or Max’s, or even Hurrah’s uptown.

Kenny Scharf: We all went to CBGBs and the Mudd Club, too, but Club 57 was really ours.

Richard Metzger: It seems like there was a lot of that Judy Garland/Mickey Rooney ‘Hey kids, let’s put on a show!’ spirit at Club 57. What are some of the ‘happenings’ that occurred there?

Ann Magnuson: We didn’t let anyone tell us ‘no’. We didn’t allow poverty to stop us from realising our wildest imaginings. One of my favorites was Putt-Putt Reggae, where we built a miniature golf-course out of boxes pulled from the trash and made it resemble a Jamaican shanty town, and the DJ played dub music. We had a hash-brownie-fuelled slumber party with go-go boys that the church father walked in on…

Kenny Scharf: It was terrible to leave town even for a few days for fear of missing something.

Ann Magnuson: Keith Haring curated the Erotic Art Show. There was a photo of a giant phallus at the entrance, and when I saw the church father coming towards us I had to head him off. It’s amazing we got away with what we did. In fact, a special neighbourhood meeting was called to complain about us. The neighbours asked Father John why he ‘allowed evil people in the church’ and he said, ‘That’s where evil people should be, in a church.’ God bless him!

Kenny Scharf: One night, I think it was Elvis night, we started a street brawl where I ended up hitting an off-duty cop on the head for punching a girl I knew in the face. It was dismissed because he was arrested on the court date for murdering his boyfriend.

Ann Magnuson: Another event was called Radio Free Europe, because I was obsessed with these communist fashion and lifestyle magazines I had found, and the neighbourhood was predominately Polish and Ukrainian anyway, so why not? I debuted my Russian pop star character Anoushka there (with her band Polska ’66). We gave (Russian accent) ‘free beet and potato at door’ to the members.

Read the rest with more images) at Dazed Digital. The interview appeared in print in the March issue of Dazed & Confused.
 

Photo of John Sex by Andee Whyland
 
Below, a clip from The Nomi Song documentary, where you see the debut of Klaus Nomi in The New Wave Vaudeville Show, as described above.
 

From the Daily Mirror newspaper, 1978 (uploaded by Cornershop15)

This 1978 essay on the cultural meaning of disco by the respected British musicologist Simon Frith (author of Performing Rites: On the Value of Popular Music and Sound Effects: Youth, Leisure and the Politics of Rock ‘n’ Roll) was recently unearthed and re-published by the ever excellent DJHistory.com.

It goes some way towards highlighting the difference in appreciation of the genre on both sides of the Atlantic—it always seemed to me that disco never had the cultural impact in the UK that it had in the States, possibly because of the distinct ethnic and social heritage of the music—while Britain had to wait another ten years to experience its own genuine dance revolution.

What is common on both sides of the Atlantic, and of interest to anyone who likes disco music or lived through these years, was the sneering derision the genre faced from rock listeners and their corresponding press. It took another 20 to 30 years to rehabilitate disco’s reputation, and it’s interesting to read these very criticisms usually levelled by the music media coming from a self-professed disco fan:

In public I’m into punk like everybody else (saviour of rock ‘n’ roll’s soul and all that) but privately I’m a junk rock junkie and the junkiest music of all is disco. Everybody hates it. Hippies hate it, progressives hate it, punks hate it, teds hate it, NME hates it, even Derek Jewell hates it.
 
Disco is music for the disillusioned. It isn’t art: no auteurs in disco, just calculated dessicating machines. It isn’t folk: no disco subcultures, no disco kids seething with symbolic expression It isn’t even much fun: no jokes, no irony, only a hard rhythmed purposefulness. Disco is the sound of consumption. It exists only in its dancing function: when the music stops all that’s left is a pool of sweat on the floor. And disco’s power is the power of consumption. The critics are right: disco is dehumanising – all those twitching limbs, glazed-eyed, mindless. The disco aesthetic excludes feeling, it offers a glimpse of a harsh sci-fi future. ‘What’s your name, what’s your number?’ sings Andrea True in my current favourite single, and it’s not his telephone number she wants, but his position in the disco order of things. The problem of pogoing, I’ve found, is not that it’s too energetic for anyone over 30 years and 11 stone, but that it requires too much thought. 
 
Popular music has always been dance music; disco is nothing but dance music. It has no rock’n’roll connotations; off the dance floor it is utterly meaningless, lyrically, musically and aesthetically. Every disco sound is subordinate to its physical function; disco progress is technological progress. The end doesn’t change but the means to that end, the ultimate beat, are refined and improved – hence drum machines, synthesisers, 12” pressings. And disco is dance music in the abstract, content determined by form. Popular dance music of the past, in the 1930s say, was a form determined by its content. The content was developed by dance hall instructors and sheet music salesmen and band leaders whose rules of partnership, decorum, uplift and grace, can still be followed in ‘Come Dancing’: the music is strictly subordinate to the conventions of flounce and simper. In contrast, when Boney M, German manufactured black American androgynes, sing for our dancing pleasure, ‘Belfast’, it means nothing at all. Any two syllables arranged and sounding just so would do and how we dance to them is, of course, entirely our own affair. There are no rules in disco, it’s just that individual expression means nothing when there’s nothing individual to express. I trace disco back to the twist, the first dance gimmick to be taken seriously and the first dance step to be without any redeeming social feature. I blame disco on Motown, the first company to realise that if the beat is right, soul power can be expressed without either the passion or emotion that made it soul power in the first place.

You can read the rest of the essay here. In the meantime, here’s something by Andrea True Connection. It’s not “What’s Your Name What’s Your Number?” as mentioned in the essay itself, as I’ve never been a big fan of that track. Instead it’s an earlier gem by the band that predates the awfully similar sounding “Is It Love You’re After” by Rose Royce by a good three years:

Andrea True Connection “Call Me” (1976)
 

 
Of all the national TV broadcasters in the UK, Channel 5 has the worst reputation. Its content is sensationalist and downmarket (it’s where the declining Big Brother show has gone to die) but this advert-scheduling screw-up really takes the biscuit. The fact they had a documentary on Whitney’s life and death barely a week after her passing says a lot, but what’s even worse is that nobody at the station seemed to think the two adverts featured here might clash just a tiny wee bit…
 

 
Thanks to Rod Connolly!

Divorce poster design by Croatoan Design
 
Divorce is a femme-thrash four piece from Glasgow, Scotland, quickly picking up a reputation for being one of the best live acts in the UK. I have posted about Divorce on Dangerous Minds before—a fitting tribute, I felt, to the newly-wed future King of England and his blushing bride—and now the band are back with a new 7” release on Milk Records called “Horseheads,” with a strange accompanying video.

Fans of both spiky, angular post-punk and the heavier end of hardcore will find a lot to like here. Drummer Andy Brown describes their influences as “loud, ugly and offensive. Anything that luxuriates in the joys of noise.” He adds that “genres and middle-class whiteboy whining can get fucked.” I second that emotion.

The video for “Horseheads” features a humanoid-chicken pecking at a pentagram-emblazoned snare drum (a nod perhaps to the infamous ‘Chicken Lady’ character from Kids In The Hall?) but as Brown states:

“The fact that there’s no-one dressed as a horse in the video has not gone unnoticed. The song’s not about horses anyway, it was named after the town that our vocalist Jennie comes from in America - only she really knows what it’s all about!”

There is, indeed, a village in upstate New York called Horseheads that describes itself as the “gateway to the Finger Lakes”. Visitors will be glad to know that, as of the 30th of January 2012, the drinking water from well number five is safe and does NOT require a “boil water advisory”. I don’t know what they’re putitng in the water in Horseheads, but I sure am glad it somehow turned out like this:

Divorce “Horseheads”
 

For more info on DIvorce (including upcoming tour dates and current releases) visit the Divorce the Band blog.

Previously on Dangerous Minds:
Screw the Royal wedding - listen to Divorce instead

 
It can just take one night to rattle and bone-break one’s entire perspective. It’s an intense if not outright harrowing thought, that your whole life could be upheaved into pure rubble in just a few hours. This is exactly what happens to a subway car full of people in the extremely underrated 1967 film, The Incident. Based on a 1963 DuPont Show of the Week movie, entitled Ride with Terror, The Incident is a cult film that has mysteriously languished, despite having an all star cast, a terrific soundtrack and being taut from the opening frame right down to the end credits.

Despite all of this, it remains unreleased on DVD and Blu Ray, with only a long out of print VHS and Laserdisc release, not to mention the occasional TV airing, to its credit. So why is a film this stellar still semi-obscure? Other than the lack of creative justice that has plagued the arts since the dawn of man, a lot of it could have something to do with the unrelenting grittiness that permeates the screen. This film reeks of the sweaty seediness of a warm New York evening in the late ‘60’s, with our two main anti-heroes, Joe (Tony Musante) and Artie (Martin Sheen), heading towards Times Square after an evening of pool playing and low rent thuggery. The stark black and white cinematography, courtesy of Gerald Hirschfield, who went on to work on Mel Brooks’ Young Frankenstein, gives the film a documentary meets violent pulp novel feel. Everything looks beautiful in the ugliest of ways. In fact, the beauty of The Incident is its complete surrender to the ugliness of the human condition.

All of this is conveyed with our cast of characters, most of whom rank very high on the dysfunctional scale. There’s a working class married couple with child, trying to get to their home in Flushing, with the husband (played by Ed McMahon, in his best role ever, and yes, that includes his turn as a pimp in Slaughter’s Big Rip Off) constantly bitching about money and how he doesn’t want any more kids. Continuing the couple theme, there’s a young pair on a date, with the amorous mook badgering his pretty and hesitant date (a young and unrecognizable Donna Mills) into basically putting out. He’s borderline rapey and she ends up being insecure enough to put up with this horny bastard. (Note to our readers: remember that being alone is always preferable to being in the company of assholes. Always.) There’s another married couple, this time an older, Jewish one, made up of Sam (the legendary Jack Gilford) and Bertha (the equally legendary Thelma Ritter) Beckerman, who are constantly bickering over whether or not their son is a good boy or no-good-nik. Then there’s Harry (Mike Kellin) and Muriel (Jan Sterling) Purvis, a schoolteacher and his status hungry ice queen wife. Our last married couple to board is a young, attractive African American pair, including Joan (Ruby Dee), a peaceful activist and social worker and her boneheaded and overly aggressive husband, Arnold (Brock Peters), who tries to pick a fight with the ticket taker before getting on the subway.

The last pair is two young soldiers, Philip Carmatti (Robert Bannard) and our catalyst hailing from Oklahoma, Felix Teflinger (Beau Bridges). In addition to our pairs and families, there is also a recovering alcoholic trying to get his life back on track, a wino passed out on the subway and a lonely, repressed gay man. All of these people are about to have their lives changed forever when Joe and Artie get on board, making their grand entrance by being as loud and obnoxious as possible.

But what initially seems like two drunken clowns quickly turns sinister, when Joe and Artie start to systematically go to each person and break them down psychologically. They start off messing with the bum, threatening to give him a hot foot, when our recovering alcoholic, Douglas (Gary Merrill) steps in, making himself a target, leaving Joe to retort, “Is he a friend of yours, Mister?” It’s all downhill from there, with the two standouts being the scene where Joe sidles up next to Donna Mills and starts asking her date, ‘Hey Mack, what’s she like in the sack?” The guy, Tony (Victor Arnold), once full of dumb testosterone bravado, is now nervous and shaky, weakly defending her, stating that “she’s a good girl.” Musante, not missing one inch of a beat, eyes him up and down, asking, “If she’s a good girl, what’s she doing with youuuuu?” This culminates with Joe toying with her hair, while she looks frightened and her pussy boyfriend looks away, leading to the line, “Well honey, if you change your mind, look me up. Name’s Joe Ferrone. I’ll know what to do with you. I’LL KNOW WHAT TO DO WITH YOU.” This leaves Artie to respond, all wide eyed and brimming with sarcasm, “Woaaaah Joe!,” resulting with both of them laughing as another relationship is obliterated in the wake.

 
The second one and arguably the most harrowing is Joe’s confrontation with Arnold, whom up to that point, has been enjoying the ugly spectacle, almost drooling with the possibility of violence, while his poor wife looks on, horrified. When he engages Joe, saying “I’m with you guys,” the look on Musante’s face can only be described as shark like, with his dark eyes black and pinpoint predatory. You know this is not going to be pretty and indeed when Joe tells him that, “I wouldn’t be friends with you if you were the last man…..you want to know why? Cause I don’t like black.” It only gets worse from there with Arnold being internally ripped into two, especially once Artie starts harassing Joan, with her crying and pleading with her husband that it’s not worth it. The interesting thing is that it never gets directly physical. In fact, up until the very end, Joe and Artie are never overtly violent. Sure, they are not opposed to using their body language and borderline touching (slight shoving, small grabs, etc), but the biggest damage done is more emotional and mental.

The whole dynamic between Joe and Artie is very fascinating, bringing to mind another villainous and predatory pair from fiction, Dracula and Renfield. Musante is sinister and handsome, roaming around in a pair of stylish and wrinkled dress slacks, matching suit jacket and his dress shirt completely unbuttoned throughout the whole movie. Even though his character is one savvy sociopath, he is charismatic to the extent that you can’t take your eyes off of him anytime he is on screen. Artie, played perfectly by a very young Martin Sheen in his feature film debut, is manic eyed and following Joe’s lead like a crazed magnet. He might not be eating flies but he is the sidekick to Joe in every way. They both are looking for sick thrills, with the difference being that Artie, at his core, is goony while Joe is truly dangerous because he is intellectually on the ball. It is telling that when Felix finally gets fed up enough to actually take a stand, resulting with him beating the crap out of Joe, Artie doesn’t know what to do. It’s almost like he is frozen without his master. Of course, that leaves him with a slightly better excuse than the rest of the car, whom all just sit there, slack-jawed and powerless. As Felix slumps down, bleeding as his buddy finally goes over to check on him, there is the tangible disappointment in his eyes. With Felix, it was not necessarily Joe or Artie themselves that changed him for the worse, but the fact that a car full of people were too apathetic and weak to stand up for their fellow human. Losing faith is painful enough but when it is humanity itself that has let you down, there is no full recovery for that. Some scars never totally heal.

The Incident is one of the most perfect and certainly most cynical, bordering on nihilistic movies ever. The film is unwavering in its mirror to society, revealing the many cracks, pockmarks and bruises within the human condition. It also begs the question of not only why isn’t this film better known and out with a spiffy Criterion-type release, but why isn’t Tony Musante a bigger name? Because that man is absolute dynamite.